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                  <text>Lincoln W. Barnes (1879-1966), born in Wayne County, Pennsylvania, was a professional photographer with a studio on Main Street in Amherst from 1920 to about 1955. He also copied and restored old photographs and was an official photographer for Amherst College.&#13;
&#13;
The Barnes Photograph Collection documents architecture of Amherst and surrounding towns, including the building of the Jones Library. He also photographed local residents and their homes, local clubs and organizations, and local events such as the Hurricane of 1938.</text>
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                <text>Nursery School Group, 1936</text>
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                <text>Amherst (Mass.)&#13;
Jones Library</text>
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            <description>An account of the resource</description>
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                <text>A group of nursery school children stand in front of their bus with their teacher and the bus driver. The bus is parked on Amity Street across the street from The Jones Library, which can be seen in the background.</text>
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                <text>Barnes, Lincoln W., 1879-1966</text>
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                <text>Jones Library Special Collections</text>
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                <text>1936</text>
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              <elementText elementTextId="61977">
                <text>This digital file may be used for educational purposes, as long as it is not altered in any way. Prior written permission is required for any other use of the digital files from the Jones Library.</text>
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                <text>From the Lincoln W. Barnes Photograph Collection</text>
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                  <text>Clifton Johnson (1865-1940) of Hadley, Massachusetts was an accomplished literary figure with some 125 published books and countless magazine and newspaper articles to his credit. A friend of William Dean Howells and John Burroughs, he was an acquaintance of many other late 19th and early 20th century authors and editors. Johnson was a self-styled folklorist, an illustrator, photographer, author, and editor.</text>
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            <description>A name given to the resource</description>
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            <description>The topic of the resource</description>
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Women -- France&#13;
Parks -- France</text>
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                <text>Johnson, Clifton, 1865-1940</text>
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                <text>Jones Library Special Collections</text>
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                <text>undated</text>
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="70837">
                <text>This digital file may be used for educational uses, as long as it is not altered in any way. Prior written permission is required for any other use of the digital files from the Jones Library.</text>
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            <description>A related resource</description>
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                <text>From the Clifton Johnson Collection</text>
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            <description>The nature or genre of the resource</description>
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                <text>Oahe Camp pamphlet</text>
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                <text>Pages 2 and 3 of a pamphlet for Oahe (The Hill of the Vision): A Camp for Girls at Granite Lake in New Hampshire, July and August 1916. Dr. Charles Eastman offers a welcome message and describes his plan for the camp.&#13;
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Indians of North America</text>
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                <text>This digital file may be used for educational uses, as long as it is not altered in any way. Prior written permission is required for any other use of the digital files from the Jones Library.</text>
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                <text>from the Charles Eastman Collection</text>
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                <text>Oak Grove School brochure</text>
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            <description>The topic of the resource</description>
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Education&#13;
Amherst (Mass.)</text>
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            <description>An account of the resource</description>
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                <text>Brochure with information about this Amherst school detailing policies and board and tuition terms.</text>
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            <name>Publisher</name>
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                <text>1885</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>This digital file may be used for educational uses, as long as it is not altered in any way. Prior written permission is required for any other use of the digital files from the Jones Library.</text>
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            <name>Identifier</name>
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                <text>Folder: Oak Grove School</text>
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        <name>1880s</name>
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        <name>Education</name>
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                  <text>Clifton Johnson (1865-1940) of Hadley, Massachusetts was an accomplished literary figure with some 125 published books and countless magazine and newspaper articles to his credit. A friend of William Dean Howells and John Burroughs, he was an acquaintance of many other late 19th and early 20th century authors and editors. Johnson was a self-styled folklorist, an illustrator, photographer, author, and editor.</text>
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Churches -- England</text>
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              <text>To the Rev. Parsons and delegates from the several churches of&#13;
Northampton, Hatfield, Southampton, Williamsburgh, Whately &amp;&#13;
Westhampton in council assembled at Amherst on Monday&#13;
the 30th day of Septr A.D. 1782&#13;
Gentlemen&#13;
In as much as it has been agreeable to your several&#13;
churches to grant our request to them expressed in our ----?&#13;
in appointing you to advise and assist us under our present [disa---?]&#13;
greeable circumstances; we beg leave to lay before you for your&#13;
consideration and advise thereon a more full and particular [account?]&#13;
of the several matters of grievance subsisting in our minds with&#13;
regard to the settlement of Mr. David Parsons as Pastor of the&#13;
Church and Congregation in this town.&#13;
And in the first place we consider ourselves as being treated&#13;
in an unchristian like, and unfair manner by a majority of&#13;
the Church, in that, they have proceeded in a hasty &amp; unbecoming&#13;
way to procure Mr. Parsons to preach here, in the first place&#13;
Contrary to the authority of the town expressed by their vote of&#13;
May 18th, 1781 which was that the -----? be a commentary to&#13;
provide the town with a preacher, soon after which vote was passed&#13;
in town meeting, a member of the church (uneasy as we suppose&#13;
that the -----? by advice of the neighboring ministers&#13;
were about to procure another gentleman in preference to&#13;
Mr. Parsons to supply the pulpit in this town) procured a church&#13;
meeting to be called to prevent the committee appointed by [ye?]&#13;
aforesaid vote of the town from procuring any other person to&#13;
supply the pulpit except Mr. Parsons. Accordingly a church&#13;
meeting was immediately called, and the church without giving&#13;
opportunity to said committee to pursue their -instructions; by&#13;
their votes and influence procured a town meeting, which town&#13;
meeting being called on the 25th day of June 1781, the following&#13;
votes were passed, to wit, that as soon as convenient the town&#13;
will be in a way for the ------? of the gospel ordinances&#13;
among them, 2d that the town are willing to concur with&#13;
the [chh?] in all pro----? measures for the settlement of&#13;
the gospel ministry and ordinances.&#13;
And after having [spoken?] a committee of the town to join&#13;
with the committee of the chh to procure a [settlement?]  of the gospel ordinances in this town. The following -----?&#13;
was ----?, to wit, that the committee be directed to&#13;
employ Mr. David Parsons to supply the pulpit for the&#13;
&#13;
--page 2--&#13;
&#13;
by all which votes and proceedings of the chh and town we are of [opinion?]&#13;
that it was the predeterminate resolution of the majority of the chh&#13;
to have Mr. Parsons the sole candidate for settlement in the&#13;
ministry in this town, altho' afterwards, after a general declaration&#13;
that Mr. Parsons would not consider himself as a candidate for&#13;
the ministry (which we suppose to be a feigned assertion by his&#13;
friends; It was voted by the town December 17th, 1781 that the com&#13;
mittee be directed as soon as may be to procure a candidate for the&#13;
ministry to preach in this town in preference of which direction&#13;
of the town the committee (by advice of a council of ministers&#13;
assembled for the installment of Mr. Strong of Williamsburgh)&#13;
applied to, and procured Mr. Henry Ely to supply the pulpit for&#13;
a short term, which worthy gentleman had not long laboured&#13;
in our service, before it was reported that Mr. Parsons would&#13;
offer himself as a candidate for settlement in the ministry&#13;
Whereupon a meeting was called and a majority of the town&#13;
voted to invite Mr. David Parsons to preach here on probation&#13;
for settlement.. who has supplied the pulpit ever since..by&#13;
which proceedings of the chh and town we consider ourselves&#13;
as injured in that when they knew that more than one third&#13;
part of the town were opposed to Mr. Parsons they refused&#13;
hearing any other candidate, which reasonable request if&#13;
granted might have prevented the uneasiness and troubles now&#13;
now prevailing in this town, the aforesaid request was often made &amp;&#13;
----? for reasons hereafter to be be inserted, but always denied&#13;
with an unbecoming ----? alleging that they were&#13;
the majority, and it must be that the minority must be&#13;
bound by their proceedings&#13;
With regard to Mr. Parsons  As there has been for many years&#13;
past divers disputes and controversies between parties in this&#13;
town relative to political principles in some of which his&#13;
family have taken part, and been interested, we doubt not&#13;
but the gentleman is prejudiced against many of the&#13;
inhabitants of this town, and as these parties still -----?&#13;
in town, we consider him as taking part with, and being&#13;
unreasonably influenced by particular [Parsons?] of the one&#13;
party, and prejudiced against [Parsons?] of the other party;&#13;
Whereas we suppose a minister ought to be free from all&#13;
kinds of prejudice towards the people or any part of them.&#13;
As to his political principles although we are not absolutely &#13;
acquainted with them, yet by his [reservedness?] &amp; manner&#13;
of expression in his public performances, as well as by&#13;
&#13;
--page 3--&#13;
&#13;
some expressions in private conversation we are fully of opinion that &#13;
he is not a friend to the independence of America, and of consequence&#13;
not friendly to those who are opposed to the dominion of Great&#13;
Britain over the United States.&#13;
As to his principles with regard to church government&#13;
and discipline we are at a loss to determine what they are and&#13;
it appears to us by his own conversation that he hath not&#13;
determined for himself what they may be. These matters&#13;
we think, ought to be clearly understood, pointed out and agreed&#13;
upon previous to the settlement of a minister, that we may&#13;
know when we offend, and if an offence be committed, the we&#13;
may know how and in what manner the offender shall&#13;
be tried, convicted, and punished.&#13;
As to ability of body we consider him by reason of&#13;
infirmity to be incabable of [safe?] application to study, and&#13;
thereby rendered unfit to perform the duties appertaining&#13;
to the sacred office.&#13;
Furthermore we consider him more general in&#13;
his observations in public discourse than is profitable to&#13;
enlighten the mind in the doctrines of faith, repentance and&#13;
regeneration. Finally we consider him as unduly influ-&#13;
enced by interest otherwise he would have left us and gone to&#13;
some other parish where he might have settled in peace&#13;
and harmony as it is given out by himself and friends&#13;
that he hath had many such offers, and not have continued in&#13;
this town contrary to the minds of more than a third&#13;
part of it.&#13;
The foregoing and such like considerations lying with&#13;
weight on our mind hath so far alienated our affections and&#13;
esteem from Mr. Parsons as to render him an unprofitable&#13;
and disagreeable preacher to us = We therefore pray you to&#13;
take the premises into your wise consideration and grant us your advice&#13;
assistance and direction respecting the same = wishing you&#13;
that wisdom that is profitable to direct, we are in behalf&#13;
of a large number of the church and inhabitants of the&#13;
town of Amherst, your friends in the fellowship of&#13;
of the gospel&#13;
&#13;
John Billing&#13;
Ebenr Mattoon Jr.&#13;
&#13;
Sept 30th, 1782&#13;
&#13;
a true copy&#13;
attest&#13;
&#13;
John Billing&#13;
Hezekiah Belding&#13;
&#13;
&#13;
--page 4--&#13;
&#13;
to the settlement of Rev.&#13;
David Parsons, by the&#13;
aggreived members of&#13;
the church&#13;
&#13;
Sept 30, 1782&#13;
&#13;
&#13;
&#13;
&#13;
&#13;
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Amherst (Mass.)</text>
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                <text>Written communication listing the grievances of members of the First Congregational Church of Amherst to the settlement of the Rev. David Parsons, Jr. as minister for the parish. It is signed by Ebenezer Mattoon, Jr. and John Billings. One of the reasons listed is that "he is not a friend to the independence of America, and of consequence not friendly to those who are opposed to the dominion of Great Britain over the United States." This statement implies that political differences split the First Parish congregation and led to the organization of the Second Congregational Church.</text>
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                <text>Folder: Parsons, David, Jr. -- Settlement</text>
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            <description>A name given to the resource</description>
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            <description>The topic of the resource</description>
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England</text>
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            <description>A name given to the resource</description>
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            <description>The topic of the resource</description>
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            <description>Information about rights held in and over the resource</description>
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                <text>This digital file may be used for educational uses, as long as it is not altered in any way. Prior written permission is required for any other use of the digital files from the Jones Library.</text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>From the Clifton Johnson Collection</text>
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                <text>Illustrations</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>CJA0506</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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            <description>The topic of the resource</description>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>A drawing of a lamp hanging on a long support with a smaller drawing of a second lamp below the support bar.</text>
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          </element>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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            <description>An entity responsible for making the resource available</description>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="93054">
                <text>This digital file may be used for educational uses, as long as it is not altered in any way. Prior written permission is required for any other use of the digital files from the Jones Library.</text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>From the Clifton Johnson Collection</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>CJA0507</text>
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